Posts Tagged ‘Satan’

Below is an excerpt from this sermon by Charles Spurgeon, where he gives us what I believe to be a very helpful tool for our private spritual lives as well as for our corporate lives in the family of Christ, that is the church.  First in our private lives, when we feel under attack, to whom do we turn?  If we turn immediately to discplines, resolutions, commitments etc., then the devil has successfuly turned us away from trusting in Christ.  Here we will surely fail.  Likewise, when we hear a sermon or teaching we must ask “who did the teacher/ preacher encourage me to trust in?”  If the answer is self, then the teacher/ preacher has failed.  In fact, he has assisted Satan in turning you away from Christ.  Rather, good internal counsel and good public exhortation in preaching is “LOOK TO CHRIST!!! TRUST IN HIM ALONE!!!” Don’t trust your feelings, your faith, your actions, your guilt, your innocence or your righteousness but look only to Christ.  That is the very marrow of the Gospel.

Now I will give the poor sinner a means of detecting Satan, so that he may know whether his convictions are from the Holy Spirit, or merely the bellowing of hell in his ears. In the first, place, you may be always sure that that which comes from the devil will make you look at yourselves and not at Christ. The Holy Spirit’s work is to turn our eyes from ourselves to Jesus Christ, but the enemy’s work is the very opposite. Nine out of ten of the insinuations of the devil have to do with ourselves. “You are guilty,” says the devil—that is self. “You have not faith”—that is self. “You do not repent enough”—that is self. “You have got such a wavering hold of Christ”—that is self. “You have none of the joy of the spirit, and therefore cannot be one of his”—that is self. Thus the devil begins picking holes in us; whereas the Holy Spirit takes self entirely away, and tells us that we are “nothing at all,” but that

“Jesus Christ is all in all.”

Satan brings the carcass of self and pulls it about, and because that is corrupt, tells us that most assuredly we cannot be saved. But remember, sinner, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that is the instrument—it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Christ, the source of thy hope; look not to thy faith, but to Christ, the author and finisher of thy faith; and if thou dost that, ten thousand devils cannot throw thee down, but as long as thou lookest at thyself, the meanest of those evil spirits may tread thee beneath his feet.

Spurgeon’s Sermons, vol I book II pg 307

read the whole thing here

I have excerpted below from Lewis’ classic work Mere Christianity. The following paragraphs are for me, some of the most significant of the whole book. Admittedly, I stopped right when it gets good, but perhaps I will post that as well when my fingers are rested a bit

The better stuff a creature is made of- the cleverer and stronger and feer it is- then the better it will be if it goes right, but also the worse if it goes wrong. A cow cannot be very good or very bad; a dog can be both better and worse; a child better and worse still; an ordinary man, still more so; a man of genius, still more so; a superhuman spirit best- or worst- of all.

How did the Dark Power go wrong? Here, no doubt, we ask a question to which human beings cannot give an answer with any certainty. A reasonable (and traditional) guess, cased on our own experiences of going wrong, can, however, be offered. The moment you have a self at all, there is a possibility of putting yourself first- wanting to be the centre- wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught to the human race. Some people think the fall of man had something to do with sex, but that is a mistake. (The story in the Book of Genesis rather suggests that some corruption in our sexual nature followed the fall and was its result, not its cause.) What Satan put into the heads of our remote ancestors was theidea that they could “be like gods”- cold set up on their own as if they had created themselves- be their own masters- invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history- money, poverty, ambition, war, prostitution, empires, classes, slavery- the long terrible story of man trying to find something other than God which will make him happy.

The reason why it can never succeed is this. Godman us: invented us as a man invents an engine. A car is made to run on Gasoline, and it would not run on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.

That is the key to history. Terrific energy is expended- civilisations are built up- excellent institutions devised; but each time something goes wrong. Some fatal flaw always brings the selfich adn cruel people to the top and it all slides back into misery and ruin. In fact, the machine conks. It seems to start up all right and runs a few yards, and then it breaks down. They are trying to run it on the wrong juice. That is what Satan has done to us humans.

C.S. Lewish, Mere Christianity (New York: Macmillan 1977) pg 54-55