Archive for the ‘Rob’s Thoughts’ Category

Preached by Rob Sturdy on July 12, 2009. Click here for full audio and video.

Preached by Rob Sturdy at the 2009 Kanuga Renewal Conference
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This session is entitled “The Glory of Christ and the Destruction of Sin.”  I think it would be good for me to do a little explanation on the front end for why I have chosen these two themes, “the glory of Christ” and the “destruction of sin.” I think it would also be wise for me to explain why I have chosen such a hard sounding session for a “renewal” conference.  So let me begin with the two themes, and I trust that it will become clear in time how the two relate.  First the glory of Christ:

The Glory of Christ

Let me begin by saying that the glory of Jesus Christ is an all consuming passion of mine, and I believe it is a passion well ingrained in the language of Scripture.  First of all let me say from Scripture that I gain the sense that God the Father’s consuming passion is the glorification of his Son:

“If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ (John 8.54)

“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus ever knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father” (Phil 2.9-11)

Furthermore, the glorification of the Son is one of the if not the principle work of the Holy Spirit:

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.” (John 16.12-14)

I want to take a second and unpack that last verse for a moment.  Jesus says “I still have many things to say to you, but I won’t say them now.  I will say them later.”  But how will Jesus say them later if he leaves?  “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak and he will declare to you the things that are to come.”  So the work of the Spirit is to come and complete the words of Jesus.  That is the action of the Spirit, and the fruit of that action is the New Testament.  Now I believe the next verse is crucial for how we read the new testament.  “He will glorify me,” that is when God the Holy Spirit inspires the New Testament into being he is inspiring words of Jesus’ glory into being.  The whole of this book is to be read as a praise song to the Lord Jesus.  If you read it in any other way you have wandered far off the rails of reading this book rightly. (more…)

Preached by Rob Sturdy on 4-06-09.  Watch this sermon with full audio and video by clicking here

Preached by Rob Sturdy on 3-29-09. Watch this sermon in full audio and video. Cleck here

My second sermon at Beth Israel Messianic Synagogue. Listen to it by clicking hereIf you only have time to listen to one of my sermons from my time at Beth Israel, listen to this one.  I think it is a better preparation for Holy Week and will deepen your understanding of what is taking place on Good Friday.  Enjoy!

I preached this sermon at Rabbi David Levine’s Messianic Synagogue in Jacksonville Fl.  I had a wonderful time.  The worship was vibrant the people were great.  I also coveted my time with David and his wife Sandy. They are both filled with grace and wisdom.  Anyway, below is the link to my sermon.  I left my notes in Myrtle Beach by accident so that is why my Scripture references were vague (and sometimes misplaced!) and some of my facts were off (like Origen!).  Nevertheless, I thought you might want to see what I was up to.  If they post the other sermon I’ll be sure to post it as well. Enjoy!  To hear the sermon simply click here.

 As many of you know I continue my studies for a Masters in Theology.  This essay was for a course called “Calvin and Accommodation.”  It principally deals wiht the Christological implications of Calvin’s doctrine of accommodation.  Don’t worry, I’m told it is far easier to understand than the last paper I posted.  Enjoy! 

Dowey writes “Calvin’s theology exalts the category of knowledge.”[1] Dowey’s assertion is easily defensible considering Calvin’s opening statement of his famous Institutes on the Christian Religion concerns the nature of true wisdom as resting upon the double knowledge of God and ourselves (Inst 1.1.1).  And though Calvin’s theology placed enormous emphasis on the category of knowledge, this category nevertheless faced profound difficulties.  Calvin was an inheritor of a medieval epistemology that having departed from the more present epistemology of the early medieval period[2] refused a natural, unmediated knowledge of God.[3]  It was crucial therefore, for the knowledge of God to be mediated to humans through the material creation as well as through the special revelation of God’s spoken word.  The later Reformed maxim finitum no capax infiniti (“the finite is not capable of the infinite) came to articulate this important principle of late medieval and Reformed epistemology.[4] Because the finite is not capable of the infinite, it was necessary for God to reduce himself in order that he might in some small way be grasped by his creation.  For Calvin, as for many of the church’s theologians before him this process of reduction was known as accommodation.[5] 

                Though accommodation was used before Calvin, many Calvin scholars note that for Calvin accommodation is less peripheral and more central to the theological development of the reformer.  For example, Battles writes “Calvin makes this principle (accommodation) a consistent basis for his handling not only of Scripture but of every avenue of relationship between God and man.”[6]  Similarly, Paul Helm regards accommodation as the “central idea” of Calvin’s religious epistemology.[7]  If accommodation is at the center of Calvin’s epistemological program, what then might be at the center of accommodation?  Battles writes that the incarnation of the eternal Word in the person of Jesus of Nazareth is for Calvin the “accommodating act par excellence of our divine father, teacher, physician, judge and king.”[8]  So too does Dowey write that the “final accommodation to human sinfulness” was in the person of Christ.[9]  Though Balserak comes to the conclusion cautiously, he nevertheless also writes “the incarnation still seems to be…the unquestioned highpoint of his (Calvin’s) sphere of accommodating activity.”[10] 

                Whether accommodation is the epistemological principle of Calvin’s theology or that Christology ought to find itself at the center of Calvin’s theology of accommodation is debatable and beyond the scope of this paper.  What is clearly evident within Calvin’s corpus is that both accommodation and Christology hold privileged positions within the theological agenda of the reformer.  The question is thus prompted, how do Calvin’s thoughts on accommodation and his Christology interact with one another?  The organizing argument of this paper is that the doctrine of accommodation as employed by Calvin has significant influence on his Christology.  Calvin’s employment of the doctrine of accommodation determines his precise and innovative articulation of the incarnation, the atonement, redemption and the offices and actions of the mediator.  It will further be shown that in the incarnation, Calvin has articulated an accommodation that threatens neither God’s essence nor man’s nature in the condescension of the Word.  A serious treatment of one of these theological categories and their relationship to accommodation could fill twenty pages (and more!) of research.  Therefore these will be treated after an introductory fashion only, hoping to relate the parts to the whole to give a bird’s eye view of the effect Calvin’s epistemological concerns in accommodation have on his Christology. (more…)